Copyright is racist. It’s an emotive
argument, but one that has been employed frequently by music academics. The
thinking goes something like this: music copyright has it roots in print
culture and thus favours elements that can be captured in notation, such as
melody and harmony. These musical characteristics are at the forefront of the
western art music tradition. In contrast, musical qualities that are central to
black music, such as rhythm, ‘feel’ and record production, are poorly protected by copyright.
Consequently, white musicians, including the Rolling Stones, Led Zeppelin and
Marty McFly, have felt free to borrow from black music and to profit from what
they have taken. Simon Frith, for example, has stated that:
Copyright law
defines music in terms of nineteenth-century Western conventions and is not
well suited to the protection of Afro-American musicians’ improvisation art or
rhythmic skills.
Although there is a basic truth to this
theory, it is not without is own problems. It reinforces stereotypes: black musicians
are depicted as being rhythmic rather than literary; black music as the product
of the community rather than artistic genius. It also ignores the fact that
much black music is supremely melodic and harmonic. In addition, it should be
noted that some black musicians have a nuanced understanding of copyright law
and have used it strategically. Herbie Hancock shrugged off accusations that
the version of ‘Watermelon Man’ on Headhunters
is heavily indebted to a recording from the Central African Republic, by invoking the racist nature of copyright:
we’re the people
who’ve lost the most, who’ve had the most stolen from us. We know what it means
to come up with, you know, a sound or a tune, then to have it copped and turned
into a big hit or something like that. We’ve been through all of that. But this
isn’t like that. This is a different thing, you see, brothers, we’re all making
African music, that’s what I’m talking about.
Employing a different tactic, we now have
Pharrell Williams, who has shown that ‘Blurred Lines’ owes nothing to
Marvin Gaye’s ‘Got to Give It Up’ by employing the biases of musical notation:
If you read
music, all you have to do is read the sheet music. It's completely different.
Anybody that plays music and reads music, just simply go to the piano and play
the two. One's minor and one's major. And not even in the same key.
Hmm. YouTube views of ‘Blurred Lines’ are
currently hovering around the 225 million mark and the recording has been
number one in 14 different countries. How many people are consuming this song via its printed score?
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