Vinyl reviewed by David Atkinson in Folk Music Journal

David Atkinson, editor of Folk Music Journal, has written a warm review of Vinyl. He says, ‘I wanted to notice this book because I think anyone interested in the history of recorded sound will really enjoy it. It takes an imaginative approach to its subject and it is both highly informative and readable’. What’s interesting about the review is its slight trepidation. Atkinson begins by saying, ‘It is possible that some readers might baulk at my including a brief review of Richard Osborne’s Vinyl: A History of the Analogue Record, but I would maintain that, like it or not, songs, including folk songs, have long enjoyed an existence as material objects, and that for at least a century that material existence was embodied in analogue records’. Here he’s tapping into the anxiety that the folk music world continues to feel about the recorded form. On the one hand, this anxiety could be considered strange. As Atkinson points out, recordings have been the primary way of preserving (as well as promoting and creating) folk music for more than 100 years. Many folk fans will have first come to the music via records, and recordings have been central to the development of some strands of folk (including the folk revival of the late 1950s/early 1960s, as I detail in my book). On the other hand, this anxiety should not be gainsaid. It is too simplistic to dismiss folksong as merely being fakesong and its audience as middle class rustics trying to imagine the music of a romanticised working class. There is a power in some of the best folk music that reaches backwards to a world before recorded sound and sideways to a milieu that wants some relief from mediation. And folk music songs don’t have to be ancient to achieve this transcendent state. Each country has a traditional culture that is there for all to share and to build upon. We might live in a world in which technological mediation is dominant, but that doesn’t mean that this technology engulfs everything completely. That said, the folkies are right to be afraid.

One Direction for Media Studies

Marco Roth, editor of N+1, has recently complained about sociology. His beef is that sociology has lost its power as a critical tool and has instead become the lens through which most art is judged:

Sociology has ceased to be demystifying because it has become the way everyone thinks. Discussions about the arts have an awkward, paralyzed quality: few judgments about the independent excellences of works are offered, but everyone wants to know who sat on the jury that gave out the award. It’s become natural to imagine that networks of power are responsible for the success or failure of works of art, rather than any creative power of the artist herself.

Roth is reflecting upon the ideas of the great French sociologist Pierre Bourdieu. In his book Distinction, Bourdieu claims there is no such thing as pure aesthetic judgement. He argues that differences in taste are instead the result of, and help to reinforce, stratifications of social class.

            What is true of sociology is also true of media studies. Its viewpoints are no longer restricted to academia; they now have a wider reach. One example is the study of audiences. There is a long tradition within media studies (plus sociology and cultural studies) of ignoring that artist’s role in creating works of art and instead concentrating on how audiences re-appropriate those artworks. Although these disciplines are concerned about class clichés, they have been happy to undertake their own research on a class basis. In an attempt to elevate working class audiences, and suggest that they are not prey to the ‘shit of capitalist production’, theorists have argued that these audiences creatively rework the products of mass society. The idea of the creative consumer is there in Stuart Hall’s theories of ‘articulation’, Michel de Certeau’s idea of ‘textual poaching’, John Fiske advocation of ‘resistance’, and Henry Jenkins’s work on ‘participatory culture’.

            This idea has also taken root amongst boy bands. At some point in the current century, these pop performers stopped talking about artistic creation and instead began to talk about what they owe to their fans. In boy band interviews, you will hear these acts say that they are ‘humble’, rather than glory in being stars. Gone, it seems, are the days when pop acts claimed that they were born to boogie or were kings of the wild frontier. The new bands don’t claim to make art, but suggest instead that their fans make them. The debt, it seems, is wholly one way. Take, for example, a recent interview with One Direction that Tom Lamont conducted for the Guardian. The band members stress the role that chance has played in their success. ‘We’re normal lads’, says Louis; ‘we’re normal guys’, says Zayn. And this is what they say about their relationship with their audience: ‘it’s great to give back to the fans’, says Zayn; it’s all about ‘giving back to the fans’, they point out collectively.

            The band’s relationship with their fans is, of course, also the focus of publications such as the Guardian, whose readers aren’t necessarily interested in One Direction’s records, but are curious about sociology and media studies. All the same, this doesn’t stop the band from toeing their ‘giving it back’ line in every media forum that they appear in. One reason for this outlook, perhaps, is that they don’t have any outlet in which to talk at length about their artistic endeavours. As Lamont points out, they have a different relationship with media than stars of old:

One Direction is the first mega-band of the social media age, and this has a direct knock-on effect for me: the boys have very little incentive to promote their wares through old institutional channels such as the press. They don’t give long interviews; they don’t need to.

All of this probably makes the media theorists happy: the rest of the world has cottoned on to the fact that it is not artists who matter; what’s more important is the creative practices of their fans. And this includes the fans and artists themselves: they both know who is doing the real work.

            I can’t be so sanguine about this. On the one hand, I have an outdated faith in artistic creation. I even want to see it in boy bands. These groups have millions of fans and so their work ought to be good. If you are hugely successful, you should have some sort of statement to make. Fans certainly have a part to play. Their input can help move artworks to a higher and more interesting level. However, I believe that it stands a better chance of doing so if: a) the fans are given interesting material to work with in the first place; and b) the worth of this material is acknowledged. The quality of dialogue that surrounds works of art can be of as much benefit to audiences as the works of art themselves. One Direction certainly talk to their fans: there is an endless stream of tweets and instagrams. This dialogue isn’t always inspiring, however. They are usually telling their fans that they have a new product out. No wonder they feel indebted to them.

            The textual poaching of the fans isn’t always inspiring either. It can range from the mundane (Lamont watches Liam tweet ‘very interesting day today’; this message is soon re-tweeted 55,000 times) to the threatening (when the magazine GQ ran an unflattering portrait of One Direction, a fan articulated her anger by saying ‘GQ needs to shut up before I break my glass nail file in two and stab them in the eyes’). Here she is clearly doing something with the artwork beyond the original intention of the artists, but is it really what we need?

            Ultimately, we need more art, and more talk about art, from the boy bands and from their fans. The media theorists like to think that they’re looking favourably upon audiences when they describe their work as being ‘creative’. However, it is usually only a certain type of fan whose behaviour is described in this way. Marco Roth is wrong about the complete takeover of a sociological perspective. For example, when the Guardian explores the work of opera singers or jazz musicians, its analyses are different to its analyses of One Direction. There’s more talk about the artists’ intentions, and less about the activities of fans. As a consequence, opera and jazz are still musics of ‘distinction’. Conversely, despite Bourdieu’s exposure of the stratification of taste groups, there’s still little cultural capital to be gained from being in a boy band or being a fan of a boy band. Audience studies have, in fact, helped to reinforce social stratifications. It is usually only the ‘lowest’ forms of art that are approached by looking at the fans’ perspective first. Sociology and media studies are not the way that ‘everybody’ thinks; they are instead the preserve of an elevated sector of society. This sector likes to analyse other audiences, but rarely stops to consider that it is an audience itself. 

The Song Inside the Tune

Last night I did one of my occasional jobs, which is to DJ for the National Portrait Gallery’s Late Shift. I love doing this. One thing that attracts me is the complexity of the place itself. Grayson Perry has recently infiltrated the National Portrait Gallery with his TV series and exhibition ‘Who Are You?’, which highlight and contradict the institution’s predominant focus on powerful, white, middle class, heterosexual males. And yet, while the gallery has this focus, it also attracts one of the most democratic art audiences. The crowds that come and go as I play my tunes are truly diverse. Last night, for example, I spent the end of the evening talking to a nightclub bouncer who is giving up bouncing and taking up drawing.

            From a DJ's perspective, this diverse crowd has to be approached with caution. Some genres work (jazz, soul, fifties rock ‘n’ roll), some don’t (punk, understandably; disco, perhaps less so). It is also the case, as with all music performances, that different songs cut through at different times. This doesn’t just apply to the crowd; it also applies to me.

            This brings me to the real focus of this piece. The record that affected me most last night was Christina Aguilera’s ‘Beautiful’. It’s an incredible song: a perfect lyric, matched to the perfect tune, matched to the perfect singer. It has a universal message and it nails it. Who hasn’t felt in need of reassurance that they are beautiful? And who hasn't wanted it to be known and understood that they are more beautiful on the inside? It’s also brilliantly contradictory, a song that says ‘words will never hurt me’, but is in need of words in order to feel strong again.

            What really excites me about this song, though, is not hearing its message but instead thinking of other people hearing its message. Its one of those songs that you know will have helped people though ordeals in their lives. It is a tonic and it is deeply moving. There’s another thing that excites me as well: what on earth must it feel like to create a piece of music like this? Hearing the playback of the final mix, the singer and the writer must have known they had a hit on their hands. More than that, they would have known that this would be a song with a life force. When songs like ‘Beautiful’ enter the wider public consciousness they help to make pop the most powerful art form that we have. They conjure deep emotions and they give us a way of sharing those emotions. To be able to play them in public is a privilege. 

Going up the Country

I’m country. I grew up in Broad Marston, Worcestershire: population: 80, number of houses: 28. I now live in London, England: population: 8,415,535, number of houses: does anyone know? The statistical difference between the country and the city can be staggering. As a consequence the experiential difference is often misunderstood.

            City dwellers can idealize the countryside as a retreat, a place where you go to escape the technological barrage of modern life. However, if you grow up in the countryside, you’re not only keyed in to mass media, you are glued to it. There’s no live entertainment on your doorstep, at least not from established performers, but you do get to hear all the hit records and you do get to view all the hit TV. On winter nights, in particular, there are few entertainment options, and so you turn on, tune in and sit down. You become mediatised through and through

            Many of my friends made music, but we didn’t necessarily want to do gigs, as that wasn’t a form of entertainment that we understood. Our currency was records and so it was as record makers that we saw ourselves. I’d made dozens of ‘albums’ before I’d learnt to play an instrument. I’d designed their sleeves and I’d written their sleevenotes. I’d also worked out dance routines for when I was going to appear on TV.

            Several of us went on to write songs that had a sense of place – we celebrated our environment - but there was nothing ‘organic’ about our outlook. We knew that we’d have to be uprooted from our villages if we wanted to make the big time (none of Broad Marston’s 28 buildings housed a record company) and we realised that it would be hard to keep a band intact if this transition were to take place. We were constantly projecting. Although we were rooted in the countryside, we were envisioning success in the city.

            Did any of us make it? Not really. There was too far to travel and too much to do. Did any of us resent the mass media for selling us an unobtainable dream? Not at all, it was our Huckleberry friend.

Yell! Timbre

I’d like to see a system whereby artists have a chance to own their sound recording copyrights. I also welcome the idea that more musicians are being included in songwriting shares. Morey and McIntyre’s investigations into sampling practices highlight the fact that what is valued most in ‘songs’ is not always lyrics, melody or harmony. And yet there’s something within their work that makes me pause for thought.

There is a danger in using this research to underpin a claim for musicians’ compositional rights. In their interviews with artists who use samples, Morey and McIntyre try to locate just what it is that attracts these artists towards particular recorded works. They summarise, ‘The overall sound, texture or rhythmic feel of a sample were repeatedly identified by our interviewees as the main characteristics that lead them to use [samples]’, adding that the respondents placed an ‘emphasis on timbre over melody’. A focus on timbre, it has often been claimed, is one of the factors that distinguishes popular music from classical and folk forms. This timbral focus has also raised doubts about the usefulness of existing copyright laws for popular music, as copyright law is centred on more traditional musical concepts, such as melody and harmony. Nevertheless, we need to examine just what it is that produces timbre. The interviewees mention several different things:

“Sometimes we might sample a drum loop that’s amazing, you know it’s got a fantastic sound. For us it’s the atmosphere that it gives [to] something . . . so [we look] more for the sound and the feel that a sample would give you rather than the playing.”

“So we sort of chanced upon all this stuff that we weren’t really aware of because it wasn’t part of our generation really … We really liked the kind of woody warmth to that stuff, which was all obviously produced in lovely studios, and the sound you were getting off the vinyl . . . And hearing that in the context of the cleanliness of the analogue synths and drum machines and stuff like that, we just enjoyed that whole kind of warmth really, and just the way it added this kind of organic dirt.”

“You know certain things prick up my ears. The sonics, the groove … it is essential the sonics.”

“the circumstances that they recorded in were atmospherically different than the way modern records are recorded, and that’s part of the whole thing”

“A lot of the time, it is the sound”

There’s plenty going on here. These sounds and these sonics have many authors. There are the lyricists and composers (let’s not forget them); there are also the musicians, the producers, the architects and builders of recording studios, the manufacturers of polyvinyl chloride and the people who purchased and used the records. Should they each receive a compositional credit?

Past Affordances

Morey and McIntyre are right (see 'Copyright Constraints and Royalty Affordances'): there are affordances within the copyright system. If we are equating affordances with leakiness, however, then the present is more leaky than the past. This is the case, at least, when it comes to working out songwriting splits. Current practice has expanded the definition of songwriting so that more contributors are receiving compositional shares. Authorship has expanded beyond lyricists and melodic composers: drummers, bassists, programmers and producers are now more regularly included in the splits.

            The past is different. Here it’s harder to give credit where credit might be due. In ‘The Creative Studio Practice’ Morey and McIntyre quote a number of artists who use samples regularly. What becomes clear from these artists’ comments is that when they search for samples they are not primarily focused on lyrics, melody and harmony – the traditional areas where songwriting ownership has been centred. They are instead more interested in musical arrangements. And within these arrangements, it is the work of the rhythm section that interests them the most. One of the artists talks of finding ‘a drum loop that’s amazing’; another mentions ‘tiny little loops of a little bass run or bongo loop or something like that’; a third talks of sampling musicians who ‘were fucking properly good’.

            As I have argued before, songwriting copyright has not always been fair to rhythm sections. In doing so I cited the same examples that Morey and McIntyre use: the ‘Funky Drummer’ and the ‘Amen’ break. This isn’t coincidental either: these are the classic cases of drumming injustice. When these recordings are sampled it is the drum breaks of Clyde Stubblefield and Gregory Coleman that people are after. Unfortunately for these drummers their rhythmic invention did not receive compositional credits. Consequently, they have not earned royalties when their breaks have been sampled. Morey and McIntyre argue that this is wrong and that the wrong people are being paid. They point out that the credited writers of these tracks ‘have little or no authorial input in the sections of music being used’.

While it’s great that contemporary artists are thinking more carefully about songwriting shares, and it’s also great that the copyright system is flexible enough to allow them to be ‘highly pragmatic when it comes to dividing the spoils of [their] creativity’, it’s hard to be wholly sanguine. This is because the system loses this flexibility when it comes the past. The credits on old songs seldom change. In fact, I can’t think of any old records whose credits have been changed in light of the fact that a break has been sampled. The judges in copyright cases are unlikely to give the drummer some. Instead, when it comes to old recordings, it is the writers of lyrics, melodies and harmonies who are finding affordances when it comes to sampling practice. They are the ones who are able to make claims for copyright infringement, even if it is the groove or the timbre of the recording that the samplers are after.

There are other areas in which the copyright system remains watertight.  Arrangers and producers are never going to receive compositional credits for cover versions. Consequently, Gregory Coleman will never get a songwriting credit for the Amen break and nor will the other members of his band: the Winstons’ record is a cover version of Jester Hairston’s ‘Amen’.

We cannot turn to songwriting credits alone to help sampled artists gain a better reward. However, there are possible other methods of redress. If we look again to Zac’s three compositional layers – the song, the musical arrangement, and the track – it can be argued that current copyright law does in fact reward the ‘authors’ of each of these components. In the European Union, it is not only songwriters who receive royalties each time a song is broadcast or purchased; the performers of the song (the ‘arrangers’ in Zac’s terminology) are also rewarded, as are the owners of the sound recording (the ‘track’).

In the UK the performance royalty that relates to sound recordings is collected and distributed by PPL. This organisation divides the income 50:50 between the owners of the sound recording and the performers who appear on the track. Within the performer share there are methods for proportioning income between ‘featured’ musicians (those who have been signed by the record company) and ‘non-featured’ musicians (such as session musicians and backing singers). The featured artists generally receive 65% of the performer royalties.

PPL also have methods for distributing performer royalties when tracks include samples. Their rules state that ‘all Performers on the Sampled Recording are included in the performer line-up of the Subsequent Sound Recording irrespective of which part of the Sampled Recording has been included in the Subsequent Sound Recording’. This means that all the performers who are credited on the record that has been sampled will also be credited as being due for performer royalties on the record that includes the sample. Regarding the sampled artists, the musicians who are classified as non-featured on the original recording will be similarly classified as non-featured on the recording that includes the sample. Featured musicians on the sampled recording will, on the other hand, now be classified as ‘non-featured’ on the recording that includes the sample.

PPL’s sampling rules are generally in thrall to songwriting copyright: they are focused on the overall song, rather than the section that has been sampled. They do, however, include a clause that allows a sampled musician to be listed as an ‘Other Featured Performer’. This is on the condition that: (i) it is agreed by the record company who is releasing the recording that features the sample, as well as by the artists who appear on this new recording; (ii) ‘if this is determined by PPL to be reasonable in all the circumstances on the basis of that Featured Performer’s contribution to the Subsequent Sound Recording’. And so, it is possible for Clyde Stubblefield and Gregory Coleman to be rewarded when their drum breaks are sampled and they might just be considered to be featured performers. There remain problems, however. One is that the income received will still usually only be a minor share of the performance royalties; another is that the performer royalty in sound recordings is not as well protected outside of the European Union (this particularly applies to the US).

Ideally, therefore, sampled artists would not just be rewarded via the performer share of sound recording copyright; they would be rewarded for the use of the ‘track’ as well. When artists use samples there are two uses of copyright that need to be cleared: the copyright in the song and the copyright in the sound recording. Record companies usually own the copyright in the sound recording. As I’ve written elsewhere, this has been dubiously justified on the grounds that: a) they have paid for it; and b) 90% of signed artists fail to break even. A fairer system would see more artists owning more sound recording copyrights. This would provide another means for performers to gain income for their sampled work.

There are further reforms that could take place. At present songwriting and sound recording copyrights are cleared in different ways. The songwriters usually receive an authorial share of the song, and are thus rewarded each time it is purchased, played or performed. Sound recording copyright is usually bought out with a one-off fee. In the majority of cases this ends up costing more than the songwriting copyright, but only because such a large proportion of records fail to break even: the cost of the sound recording clearance is fixed no matter how well the record performs. When it comes to the minority of records that do make a profit, however, the sampled songwriters can end up making far more money than the owners of the sampled sound recording. This is because the income rises proportionally with the size of the hit. A fairer and sometimes more rewarding system would see sound recording copyright awarded by usage rather than a one-off fee. 

There’s another way in which sound recording copyright could be brought into line with songwriting copyright: it ought to be possible for it to be split between different owners. Shares could be allocated to the owners of the sound recordings that are being sampled and to the owner of the new sound recording that has been created. If more artists had ownership of sound recording copyright, it would help to bring economic parity between songwriters and performers. It could therefore replace the need to give every contributor to a recording a songwriting share. A transformation in this area would also help past performers. While it’s unlikely that the songwriting credits of old songs will be changed in light of the way they have been sampled, there are occasional glimmers of hope that sound recording policy will be reformed. 

Cover Me Badd

There is a new trend within academic writing about copyright: people are talking to music makers. I have previously discussed the work of Justin Morey and Phillip McIntyre, who have interviewed sampling artists to gauge their feelings about sample clearance and songwriting splits. Amanda Sewell echoes their work in her investigations into hip-hop sampling. Talking to the artists, she has found a range of approaches to increased licensing fees. In contrast to scholars who moan about a decline in hip-hop’s quality as sampling laws have tightened, she believes that ‘artists have responded to various challenges’. They have found affordances within copyright laws to create new strains of the music.

            In addition to this research, there is the work of John Street and Tom Phillips, who set out to discover ‘What Do Musicians Talk About When They Talk About Copyright?’ What they found was that few of their interviewed musicians had ‘any very detailed knowledge of copyright’. At the same time, these musicians were not opposed to copyright per se.

            In fact, there was an occasion when they wanted copyright law to offer greater constraints than it actually contains. This was in relation to cover versions. One of the musicians - who is a signed artist - described her band’s attitude when covering a song by a well-known US act. She believed that her cover was done for ‘aesthetic’ rather than commercial reasons and that it was therefore acceptable to the US group. Her band also sought permission from the other act to release their cover version. In return, the artist expected that any act considering covering one of her songs would seek her agreement first. She states, ‘If approval hadn’t been given I would be really, really mad about it to be honest’. So much so that she would ‘hit the roof’.

            She might have to do some roof hitting. Copyright law has safeguarded the right to do cover versions. In this respect, the law differentiates songwriting from other artistic practices: the music composer has less control over the future uses of their work. Prince has remarked on the oddity of this, stating: ‘There’s no other artform where you can do that. You can't go and do your own version of Harry Potter. Do you want to hear somebody else sing “Kiss”?’

In Britain, the only constraint on recorded cover versions is the First Licence Refusal (FLR). Songwriters can specify who they first want to record a specific song, but once that version has been released that song is free game. This notion was first enshrined in the 1911 Copyright Act. Clause 19(2) states that ‘It shall not be deemed to be an infringement of copyright in any musical work for any person to make … records … if such person proves that such contrivances have previously been made by, or with the consent or acquiescence of, the owner of the copyright in the work’, i.e. if a recording of a song had already been made available, then other performers were permitted to record their own version of the song. The Act also outlined how songwriters would be rewarded for the cover versions of their work: they would receive a royalty of 5% of the retail price of each record sold. According to Terri Anderson:

The reason why this Act … embodied a Statutory Licence (a compulsory licence after the first recording of any copyright music) was that the British Government shared the US Government’s fear that the then all-powerful music publishers would want to strangle the infant record industry at birth, and the best way to do this would have been to deprive it of any worthwhile copyright music to record.

Accordingly, the US Copyright of 1909 had also safeguarded cover versions. Clause 1(e)a states:

That whenever the owner of a musical copyright has used or permitted or knowingly acquiesced in the use of the copyrighted work upon the arts of instruments serving to reproduce mechanically the musical work, any other person may make similar use of the copyrighted work upon the payment to the copyright proprietor of a royalty of two cents on each such part manufactured.

Marybeth Peters has suggested that, rather than acting to restrain the publishing industry, Congress was instead ‘concerned that the right to make mechanical reproductions of musical works might become a monopoly controlled by a single [record] company’. Consequently, the Act made the recorded repertoire of songs available to all record companies.

            In the US the royalty rate remained at 2 cents per record until the Copyright Act of 1976, and even then it was only raised to 2.75 cents. This Act also introduced conditions for artists who wanted to make cover versions, including the notion that ‘the arrangement shall not change the basic melody or fundamental character of the work’. The administration of this licensing scheme has remained in the hands of the US government. Licensees are expected to apply to the Copyright Office for permission to record their cover versions. That said, according to Donald S. Passman, ‘the compulsory license is almost never used’. It is too burdensome, and so publishers offer direct licences instead.

            The UK has moved in a different direction. Here, the compulsory licence was retained in the 1956 Copyright Act, which raised the rate to 6¼% of the retail price of each record sold. By the time of the 1988 Copyright, Designs and Patents Act, however, the compulsory licence had been removed. Rather than being enshrined in copyright law it was instead perpetuated in the Membership Agreement of the ‘mechanical’ collection society, MCPS. In contrast to the US Copyright Act, the MCPS sets no specific guidelines regarding the nature of cover versions. In the UK, as long as a prior version exists, and the new work is not derogatory, artists are free to make any arrangement in any way they wish.

            If this causes the musician quoted by Street and Phillips to bang her head, she should brace herself, as the rules surrounding cover versions are only growing looser. For many years MCPS included an FLR box on their songwriting registration forms. Songwriters would have to tick this box if they wanted a specific artist to make the first recording of their work. MCPS found that this process held up the licensing process and have consequently devised a new system. Songwriters now have to inform them of an infringing cover version after they have discovered that one is due to be released. Only then will MCPS block the offending article.

            The compulsory licence is the reason why cover versions can rain down on us. Everyone has a cover version that they object to (Prince might not want to hear Tom Jones’s ‘Kiss’; I don’t want to hear Travis doing ‘Baby One More Time’), but it’s a small price to pay for musical freedom of speech.